As so much
has already been said about the book by Dr. Bruce
Wilkinson, it is worth reading and studying the
prayer itself as found in the Bible, to
understand what God means for us to learn from
this relatively obscure story. From this, we will
see with what motivation Jabez might have prayed
his prayer and how we can apply that to ourselves
today.
9 Now
Jabez was more honorable than his brothers,
and his mother called his name Jabez, saying,
"Because I bore him in pain." 10 And
Jabez called on the God of Israel saying,
"Oh, that You would bless me indeed, and
enlarge my territory, that Your hand would be
with me, and that You would keep me from
evil, that I may not cause pain!" So God
granted him what he requested.
Background
Many have noted this story in the
Bible is obscure. There is good reason for
believing this, for it occupies all of two verses
in the Old Testament, or only seventy words in
the New King James translation. Moreover, these
two verses occur in the middle of a section which
recounts numerous genealogies and lineages of the
people of Israel. While Jabez' brief account
falls in the section describing the line of Judah
(one of the twelve sons of Israel aka Jacob,
grandson of Abraham), no mention is made
describing Jabez' connection to the family. The
seeming lack of coherence is typical of this
entire portion of the first book of Chronicles
which covers nine chapters (unlike similar
accounts as in the books of Genesis, Numbers or
Joshua).
The first
verse describes Jabez in light of his family. The
second verse contains his prayer and the fact
that God answers it. Nothing else is known about
Jabez, and the details of how God blessed him are
not there.
What we can
see clearly is a correlation between Jabez' life
and what he prayed in earnest. It is recorded
that Jabez caused his mother pain in childbirth.
What other pain he caused her and his family is
not known. But the impact of that pain was
memorialized forever in the name he received from
her, "Jabez", meaning "he
makes sorrowful" or "he will
cause pain". His mother would not have
given him such a disgraceful name had he not
actually caused such memorable pain to her.
With this
in mind, we can confidently say that Jabez
himself was in some condition of personal inner
pain and woeful need prior to making his prayer.
Now let's look at the prayer itself. Jabez asks
for five things. He asks:
- that You would bless
me indeed
- enlarge my territory (coast)
- that Your hand would
be with me
- that you keep me
from evil
- that I may not cause
pain (that
it may not grieve me)
(King
James comparison in parentheses)
From
comments made by fans of Dr. Wilkinson's book, it
would seem that people are most familiar with the
first two requests, to be blessed and to have
one's territory or borders increased. The other
three requests are virtually unknown as being
part of Jabez' prayer. However, the flow of
thought and comprehension in ancient Hebrew
writing should never encourage us in our western
mindset to extract the desirable things that
appeal to us while ignoring the rest of the text.
We must take this prayer and the state of Jabez'
life as a whole to learn its meaning.
A
Single Thought
Jabez did not pray one prayer with
five prayer points. That is what we're tempted to
read from a purely western, analytical point of
view. Jabez prayed one prayer with one unifying
meaning. He was concerned for the intense pain he
had caused, which brought him the dishonor he was
to carry his whole life longnote that his
name never was changed, as had happened for some
when God changed their fortunes. He wanted his
life of pain and dishonor to change. Thus his
prayer was for God to bless and shape his life in
such a way that he might not bring any more
dishonor to his own name or his family. All parts
of his prayer necessarily fit together.
Part of
what that meant for Jabez was staying away from
evil. How many of us pray that regularly in our
prayers? Perhaps only if one prays the Lord's
prayer everyday, yet that was a key in what he
asked. For he did not want anymore to grieve (cause
pain to) either himself or others. He knew there
was no way he could ever pull this off himself,
for the stigma of his name seemed to be so
forcefully against him. (In the Old Testament,
they really seem to know how to pick names, for
just about every Old Testament personality we
know well lives up to his or her name, including
Jabez). In view of this, he specifically asks for
God's hand to be with him.
Thus we can
see a motive behind Jabez' prayer. He had good
reason to ask for what he asked for, he was not
merely seeking a special blessing from God. God
had already blessed his people greatly, according
to the promise he made to his forefather Abraham
(see Genesis 12:1-3 and 17:1-8). He was asking
for the one thing that wise king Solomon said was
the most valuable thing anyone could want, a good
name. Jabez needed his name to be cleared.
1 A good
name is to be chosen rather than great riches...
(Proverbs 22:1)
We know
that God answered his prayer. We don't know in
what measure his territory was enlarged. We don't
know any specifics about how God blessed him. But
we do know that Jabez gained for himself a solid
reputation of honor, so much so that he was
described as being more honorable than any in his
familywe don't even know his father's name.
Honor was most notably the way in which God
blessed him.
Seen as one
cohesive body of thought and motive, his prayer
is well balanced. He was not selfish nor was he
self-centeredly seeking to go beyond what he
already had, or else God would not have honored
him. Rather, he had a goal to change, meaning
personal, internal change, and God proved his
desire to be blameless.
Consequences
for Prayer
In light of responses to Dr.
Wilkinson's book on the prayer of Jabez, we must
today examine our own motives for asking God's
blessing or expansion of our holdings. In this,
the standard has already been set by the Lord
Jesus Christ:
31
"Therefore do not worry,
saying, "What shall we eat?' or "What
shall we drink?' or "What shall we
wear?' 32 For
after all these things the Gentiles seek. For
your heavenly Father knows that you need all
these things. 33 But
seek first the kingdom of God and His
righteousness, and all these things shall be
added to you. (Matthew 6:31-33)
If the
honor, reputation and advancement of God's
kingdom are what we truly seek after, we should
be confident God will hear our prayer and honor
it. If however we are honestly seeking after
personal gain with no thought or inner desire for
passing the blessing on to our family,
neighborhood, community, nation or world, even to
those whom we esteem as undeserving, then our
pursuit is selfish and vain.
Does this
mean we should never seek blessing from God, be
it spiritual, financial, material, relational,
mental or emotional? No, rather we must carefully
discern with what motives we are asking.
If God
honors our prayer, and we are then unwilling to
share what He has given us, we risk the curse of
judgment and spoilage. What we ask for becomes a
craving or obsession, completely directed toward
self. Once we get what we beg for and then fail
to share its merits and blessings, then we risk
punishment. This concept was illustrated by a
group of lepers, living in a city under siege,
who were so hungry from starvation during war
that they decided to surrender to the enemy in
the hopes of getting food. Instead, they
discovered the enemy camp totally deserted, which
meant all the food left behind was theirs for the
eating.
8 And
when these lepers came to the outskirts of
the camp, they went into one tent and ate and
drank, and carried from it silver and gold
and clothing, and went and hid them; then
they came back and entered another tent, and
carried some from there also, and went and
hid it. 9 Then they said to one
another, "We are not doing right. This
day is a day of good news, and we remain
silent. If we wait until morning light, some
punishment will come upon us. Now therefore,
come, let us go and tell the king's household."
(2 Kings 7:8-9)
Thus, we
must set our minds to freely sharing whatever
blessings God bestows upon us, especially if it
is in answer to a prayer like the prayer of Jabez.
That also means sharing with God, otherwise known
as giving Him our tithes and offerings.
We should
also not pray this prayer or any similar blessing
prayer as an incantation or mantra. It is not a
prayer that we should pray day after day, word
for word. Jesus spoke against such practice when
He said:
7 And
when you pray, do not use vain repetitions as
the heathen do. For they think that they will
be heard for their many words. 8 "Therefore
do not be like them. For your Father knows
the things you have need of before you ask
Him. (Matthew 6:7-8)